We understand that the segregation of our consciousness into present, past, and future is both a fiction and an oddly self-referential framework; your present was part of your mother's future, and your children's past will be in part your present. Nothing is generally wrong with structuring our consciousness of time in this conventional manner, and it often works well enough. In the case of climate change, however, the sharp division of time into past, present, and future has been desperately misleading and has, most importantly, hidden from view the extent of the responsibility of those of us alive now. The narrowing of our consciousness of time smooths the way to divorcing ourselves from responsibility for developments in the past and the future with which our lives are in fact deeply intertwined. In the climate case, it is not that . It is that the realities are obscured from view by the partitioning of time, and so questions of responsibility toward the past and future do not arise naturally