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외부지문1-2
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지문 변형
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2024-09-02 20:07:24
변형 지문 생성 완료!
아래 [영어 지문 입력 원문] 옆 [변형 지문] 탭에서 확인하세요.
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변형 지문 제작 소요 포인트: 2 포인트
| 기본 지문 변형 횟수 1포인트/1지문,1반복 | 1 |
| 편지글 형식 변형 횟수 1포인트/1지문,1반복 | 0 |
| 대화문 형식 변형 횟수 1포인트/1지문,1반복 | 0 |
| 신문기사 형식 변형 횟수 1포인트/1지문,1반복 | 0 |
지문 (2개)
| # | 영어 지문 | 지문 출처 |
|---|---|---|
| 지문 1 |
Successful integration of an educational technology is marked by that technology being regarded by users as an unobtrusive facilitator of learning, instruction, or performance. When the focus shifts from the technology being used to the educational purpose that technology serves, then that technology is becoming a comfortable and trusted element, and can be regarded as being successfully integrated. Few people give a second thought to the use of a ball-point pen although the mechanisms involved vary ― some use a twist mechanism and some use a push button on top, and there are other variations as well. Personal computers have reached a similar level of familiarity for a great many users, but certainly not for all. New and emerging technologies often introduce both fascination and frustration with users. As long as the user's focus is on the technology itself rather than its use in promoting learning, instruction, or performance, then one ought not to conclude that the technology has been successfully integrated ― at least for that user.
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| 지문 2 |
Our society is not uniform. Among us even the best educated cannot participate in our whole civilization. Among primitive tribes the differences in occupations. interests, and knowledge are comparatively slight. Every individual is to a great extent familiar with all the thoughts. emotions, and activities of the community. The uniformity of behavior is similar to that expected among ourselves of a member of a social set. A person who does not conform to the habits of thought and actions of his set loses standing and must leave. In our modern civilization he is likely to find another congenial set to the habits of which he can conform. In primitive society such sets are absent. With us the presence of many groups of different standards of interest and behavior is a stimulus for critical self examination. for conflicts of group interests and other forms of intimate contact are ever present. Among primitive people this stimulus does not occur within the tribal unit. For these reasons individual independence is attained with much greater difficulty and tribal standards have much greater force.
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| 변형 지문 1 | 지문 출처 | |
| 지문 1 | The effective incorporation of educational technology is characterized by users viewing it as a seamless support for learning, instruction, or performance. When attention transitions from the technology itself to the educational objectives it fulfills, this signifies successful integration, making the technology a familiar and reliable component. For instance, most individuals do not think twice about using a ball-point pen, despite the various mechanisms it may have, such as twist or push-button types. Personal computers have achieved a comparable level of acceptance among many users, though not universally. Conversely, new and emerging technologies often evoke mixed feelings, blending intrigue with annoyance. If users remain focused on the technology rather than how it aids learning or instruction, it is premature to consider that technology has been effectively integrated for them. Thus, successful integration occurs only when the technology fades into the background, allowing users to concentrate on the educational outcomes it supports. | 변형 |
| 지문 2 | Our society lacks uniformity. Even those with the highest education often find themselves unable to engage fully with our entire civilization. In contrast, primitive tribes exhibit minimal variation in occupations, interests, and knowledge among members. Individuals within these communities tend to share a broad familiarity with the thoughts, feelings, and activities prevalent among their peers. Behavioral consistency is akin to what is anticipated from someone within a particular social group; nonconformity to the established norms can lead to a loss of status and eventual exclusion from that group. However, in modern society, one typically finds another group that aligns with their habits and interests. Primitive societies, lacking such diverse groups, do not experience this dynamic. The presence of multiple groups in contemporary civilization encourages critical self-reflection, as conflicts of interest and various interactions are ever-present. Conversely, among primitive peoples, this critical examination is less likely to occur within their tribal structure. Consequently, achieving individual independence proves to be significantly more challenging, and tribal standards exert a stronger influence. | 변형 |
